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One-to-one and group classes, beginner to advanced. Teacher: Deepak Singh, Master's in Tabla.
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Join kirtan, share langar and take part in seva at the Sikh National Center Gurdwara. Everyone is welcome.
“Our beautiful institution’s name carries a promise. As a Gurdwara, Sikh National Center is home to the sangat of Greater Houston. As a National Center, it stands for Sikhs across America, advancing Sikh civic life, education and advocacy, and raising the next generation of Sikh leaders. Every time you join us for kirtan, langar or seva, you help keep that promise.”
Langar, Akhand Paath, Anand Karaj and every other seva are booked through the Gurdwara office. Online booking is coming soon.
You will soon be able to book your programs online at SNC!
Until then, the Gurdwara office will gladly book your seva and answer any questions.
See services and suggested bheta →The vaak taken each morning at the Sikh National Center, the same Hukamnama shown on the screens in the Darbar Hall and shared on WhatsApp.
Discover Sikh National Center
Houston's Sikh community incorporated SNC in 2003 and broke ground in 2006. The Gurdwara's grand opening was on April 26, 2025, with a domed Darbar Hall, a bright lobby and space for the next generation.
Four simple customs to keep when you enter the Guru's court.
Modest, formal clothes show respect for the Guru's court.
Shoes and socks stay outside the Darbar Hall.
Head coverings are available at the entrance.
Clean hands and feet before entering the hall.
Every gift, large or small, keeps Gurdwara Sahib open every day, the langar served and the classes running for the next generation. SNC is a 501(c)(3) nonprofit, so your gift is tax-deductible.
Gurdwara Sahib is open every day. Everyone is welcome to join the sangat.
First time at the Sikh National Center? Keep these four customs when you enter the Guru's court.
Coming into the Gurdwara, you join the Sadh Sangat in the Guru's royal court. Modest, formal clothes show respect.
Shoes and socks come off before entering. It keeps the Gurdwara clean and leaves the outside world behind.
A head covering honors the seat of our spiritual awareness. Coverings are available at the entrance.
Clean hands and feet before entering the Darbar Hall.
Book these through the Gurdwara office: (281) 894-8484 or info@sikhnationalcenter.org. Online booking is coming soon. Amounts are minimums; the sangat may always give more by their sharda. The Gurdwara Management Committee may review and adjust them.
| Service | At SNC | Residence* | Additional bhetas / notes |
|---|---|---|---|
| Akhand / Sehaj Paath | $500 | $600 | Paathees: $750 |
| Marriage Ceremony | $2,100 | $500 | Bhai Sahibs (entire ceremony): $200 |
| Engagement / Dastaar / Gur Charni Lagna / Kirtan & Katha | $300 | $400 | Kirtan & Katha: Family Shardha |
| Sukhmani Sahib / Asa-De-Vaar Sahib Paath | $250 | $350 | Paathees at residence: $100 |
| Funeral Services | Family Shardha | — | At Gurdwara or funeral home; Paath / Langar separately |
| Sehaj Paath Bhog | $101 | — | At SNC, on days other than Sunday |
| Nishan Sahib Cholla Sewa | $750 | — | April or November |
| Romalla | Family Shardha | — | Available through Bhai Sahib on duty |
| Occasion | Bheta | Alternative |
|---|---|---|
| Sunday | $2,100 | $500 + 100% of groceries |
| Wednesday | $750 | $250 + 100% of groceries |
| Other days (per day) | $500 | $250 + 100% of groceries |
| Akhand Paath Sahib + Sunday Langar (Fri.–Sun.) | $3,100 | $1,000 + 100% of groceries |
| Private function (5 Langar items) | $10 / person | Minimum $500 per event |
* Residence pricing applies within 15 miles of SNC and includes $100 for van usage and fuel. Minimum bhetas may be increased according to the family's Shardha.
Bhetas: see the Langar Sewa table above.
Booking payments: $500 non-refundable deposit at booking; remaining $1,600 due one month before the ceremony.
Kitchen availability may be restricted on other days due to SNC programs.
We are grateful for your Sewa.
Every current event and announcement. Posters appear here from the Gurdwara's screens and come down on their own when they end.
The same Hukamnama shown on the screens in the Darbar Hall and shared on WhatsApp.
The Sikh religion is a relatively young religion that was founded over 500 years ago in the Punjab region, which is now in Pakistan. In 1947, after Pakistan separated from India, the Sikhs moved to India. There are more than 25 million Sikhs around the world, which makes Sikhism the world’s fifth-largest religion. Sikhs first came to the United States in the late 1800s, and there are an estimated 500,000 Sikhs living in America today.
Sikhs participate in every aspect of American life and are very patriotic and committed to the United States. There are more than 50,000 Sikhs living in the state of Texas. Sikhs have a distinctive physical appearance: wearing turbans, not cutting their hair or beards, and wearing steel bracelets as a symbol of strength and the eternal nature of God.
Since the formative moments of the tradition, Sikhs have maintained a physical identity that makes them stand out in public. This identity includes five articles of faith — kesh (unshorn hair), kanga (small comb), kara (steel bracelet), kirpan (religious article resembling a knife) and kachera (soldier-shorts) — and distinguishes someone who has formally committed to the values of the faith by accepting initiation.
Perhaps the most visible aspect of the Sikh identity is the turban, which can be worn by men and women alike. For a Sikh, wearing a turban asserts a public commitment to maintaining the values and ethics of the tradition, including service, compassion and honesty.
The founder of the Sikh tradition, Guru Nanak, was born in the region of Punjab, now in Pakistan, in 1469 CE. He lived a life of spirituality, service and honesty, and the disciples who began to follow his teachings came to be known as Sikhs. The Sikh community grew under the guidance of ten saints, also called “Gurus,” the last of whom, Guru Gobind Singh Ji, passed away in 1708 CE. Sikhs now treat the scriptural text known as the Guru Granth Sahib as a living Guru. The Sikh scriptures were compiled by the fifth saint, Guru Arjan, and contain praise of God in poetry.
Sikhism is monotheistic, worshiping the same God as other mainstream world religions. Sikhism preaches tolerance and absolute equality of all people without regard to gender, race, caste or creed. Sikhism emphatically denounces superstitions and blind rituals. The core values of Sikhism include hard work, spiritual living, humility, community service, standing up for justice and human rights, and defending the defenseless.
The Sikh worldview centers on the idea of oneness. Sikhs believe that people of all faiths worship one Divine Being who created this world and lives within it. The notion of divine presence leads to the belief that the Divine is equally present in all people, and that, therefore, every human being is equal in the eyes of God. The Sikh saints, the “Gurus,” preached that you do not need any middle person, like clergy or priests, so each person can connect with the Creator directly. The Sikh religion teaches you to have the Saint and Soldier spirit equally. It also gives women equal rights.
The fundamental beliefs of Sikhism, articulated in the sacred scripture Guru Granth Sahib, include faith and meditation on the name of the one Creator, divine unity and equality of all humankind, engaging in selfless service, striving for justice for the benefit and prosperity of all, and honest conduct and livelihood.
Who were the four Sahebzadas? When was the Khalsa Panth created? What are the five Takhts? Explore 502 questions and answers about the Gurus, Sikh history, Gurbani and Sikh life.
502 questions about the Gurus, Sikh history, Gurbani and Sikh life. Tap a question to see its answer.
Guru Granth Sahib Ji and Guru Panth Khalsa
They were the sons of Guru Gobind Singh Ji.
Baba Ajit Singh Ji
Baba Fateh Singh Ji
It was created on the day of Vaisakhi of the year 1699 at Kesgarh Saheb by Guru Gobind Singh Ji.
Khalsa Panth
Guru Gobind Singh Ji
Mata Saheb Kaur Ji
Anandpur Saheb
Waheguru Ji Ka Khalsa
Waheguru Ji Ki Fateh
Jo Boley So Nihaal
Sat Sri Akaal
Disciple
Lion
Princess
Morning (Dawn – Amrit Wela)
Evening (Dusk)
Night (Before sleeping)
Guru Angad Dev Ji
Guru Amardas Ji
Guru Amardas Ji.
Guru Ramdas Ji
Guru Arjan Dev Ji
Maharaja Ranjit Singh
Guru Arjan Dev Ji
1604 A.D.
Baba Buddha Ji
At Kartarpur
1430 Pages
Six Gurus: First Five Gurus & the Ninth Guru.
October 3, 1708 A.D.
Guru Arjan Dev Ji
Guru Arjan Dev Ji because he was the Pioneer and Champion of Martyrdom in Sikh History.
Guru Hargobind Ji
Guru Tegh Bahadur Ji
Guru Tegh Bahadur Ji is entitled ‘Hind Di Chadar’ because he died to protect the Hindu faith.
Contemplation of the Almighty God
Anand Karaj
Four
One-Tenth (called Daswandh)
April 15, 1469 A.D. in Talwandi (now in Pakistan – Nankana Saheb)
Father: Mehta Kalu Ji
Mother: Mata Tripta Ji
Bebe Nanaki was Guru Nanak Dev Ji’s older sister & Bhai Jai Ram was her husband.
Mata Sulakhani Ji
Baba Sri Chand Ji
Baba Lakhmi Das Ji.
Guru Nanak Dev Ji at Kartarpur in 1521 A.D.
Udaasis
Bhai Mardana Ji.
In Ramdas, the city of Baba Buddha, and are called Rababies or the people of Rebeck.
Bhai Laalo
Malik Bhaago
The first ‘Manji’ was established at Bhai Laalo’s house to spread Sikhism in Northern Punjab
Gorakhmata (later became known as Nanakmata)
Kailash Parbat (also called Sumer Parbat)
Sidh Ghosht
Kauda Rakhshash
Raja Shiv Nabh
Babar
Babar
Babarvani (Guru Nanak described the atrocities of Babar and his men in Punjab)
Sayyadpur, now called Eminabad, in Gujranwala district of Pakistan
Hasan Abdal
Panja Saheb
In 1539 at Kartarpur
Seventy Years
In 1504 A.D.
Bhai Lehna
Bhai Pheru
She was the wife of Guru Angad Dev Ji.
She is the only woman in Sikh History whose name has been mentioned in Guru Granth Saheb Ji.
2 sons: Bhai Datu and Bhai Dasu
1 daughter: Bibi Amro
1539 A.D.
Khadur Saheb
Humayun was Babar’s son. Having been defeated by Sher Shah, he was fleeing India via Lahore and hearing the repute of Guru Angad Dev Ji, came to meet him at Khadur for his blessings, with a good number of presents
In 1552 A.D.
In 1479 A.D.
Bhai Tej Bhan and Mata Lakhmi (or Mata Bhakt Devi as per some historians)
Bibi Mansa Devi
2 sons: Baba Mohan and Baba Mohri
2 daughters: Bibi Dani and Bibi Bhani
She was the daughter of Guru Angad Dev Ji and daughter-in-law of the brother of Guru Amardas Ji.
61 years old
12 Years
River Beas
1552 A.D.
Bhai Datu
Goindwal
A well with steps proceeding down to the water level.
In 1559 A.D.
Guru Amardas Ji
1567 A.D.
This Community Kitchen must be community supported and depend only on the offerings of the devout.
They had to partake Guru-ka-langar
Baisakhi (April 13), Maghi (1st day of Magha, mid January) and Diwali (festival of lights in October/November)
Wearing of veil by women
The practice of burning the widow on her husbands funeral pyre is called Sati. When the husband died, the wife either voluntarily burnt herself on the pyre of her husband or was thrown into the fire without her consent. In popular term the woman who did perform this act was called Sati (truthful).
Guru Amardas Ji trained and sent out 146 missionaries, out of which 52 were women. (Note: At one time, the country of Afghanistan and Kashmir were under the jurisdiction of women masands.)
In 1574 A.D.
In 1534 A.D.
Hari Das and Anup Devi (some historians list Daya Kaur as the mother)
Bibi Bhani Ji. (Daughter of Guru Amardas Ji.)
Bhai Jetha
Prithi Chand (eldest)
Mahadeo
Arjan Mal (later became Guru Arjan Dev Ji)
In 1581 A.D. at Goindval.
In 1563 A.D.
Mata Ganga Ji
Hargobind
Meharban.
1589 A.D.
Guru Arjan Dev Ji.
He was the nephew (son of younger brother) of Guru Amardas Ji. He was one of the most learned Sikhs and his writings are still respected by Sikhs. The copy of Guru Granth Saheb at Kartarpur is written in his hand.
Bhai Gurdas Ji was the cousin brother of Bibi Bhaani Ji, who was the daughter of Guru Amardass Ji, wife of Guru Ramdas Ji, and mother of Guru Arjan Dev Ji
Guru Ramdas Ji
Bhai Gurdas Ji
1629 A.D.
October 17, 1605 A.D.
Jehangir
In Lahore on May 25, 1606 A.D.
Dehra Saheb
In 1595 A.D.
Bibi Damodri, Bibi Mahadevi, and Bibi Nanaki
He had Five Sons. They were:
Bibi Viro (Born of Bibi Damodri)
It is 9 storeys high.
Fort of Gwalior.
52.
Miri (Temporal Power) & Piri (Spiritual Power).
Lohgarh.
Throne of the Almighty.
Guru Hargobind Ji
In 1609 A.D.
To represent the unity of spiritual and secular (military) affairs. Akaal Takhat (miri) was complimentary to Harmandar Saheb (piri).
October 28, 1627 A.D.
The battle took place in 1634 A.D. The Emperor sent an army of 7000 cavalry under the command of his general Mukhlis Khan to capture the Guru. In the ensuing battle the Gurus forces emerged victorious after the Guru killed Mukhlis Khan in single combat with his sword. This battle marked a turning point as the Sikhs now turned militant under mughal persecution.
Six battles (He won all the battles)
Bakht Mal and Tara Chand
Jehangir and Shah Jahan
Bhai Bidhi Chand. (The horses belonged to a Sikh who was bringing them from Kabul as an offering for Guru Hargobind Ji, but they were seized on the way by the Mughals. Bidhi Chand recovered the first horse disguised as a hay-seller, and the second disguised as an astrologer.)
Dilbaag and Gulbaag
Bhai Gopala Ji
Six
125 years old
In 1644 A.D.
In 1630 A.D. at Kiratpur.
Baba Gurditta Ji.
Dhir Mal.
Krishan Kaur
He had Two sons. They were:
Ram Rai, son of Guru Harrai Ji.
1661 A.D.
1656 A.D.
5 (five) years old
Gurdwara Bangla Saheb.
1664 A.D.
8 (eight) years old
Gurdwara Bala Saheb.
“Baba Bakale”, which meant that his successor is his grand uncle and would be found at village of Bakala
About 22 (twenty two)
Bhai Makhan Shah
In 1621 A.D. at Amritsar.
Mata Gujri Ji
One son. Gobind Rai later became Guru Gobind Singh Ji.
The Sodhi Mahants
The forces of Raja Ram Singh (a Rajput General of Aurangzeb who led an expedition against Assam) and Ahom King (the local King)
Dhubri
Aurangzeb
Pandit Kirpa Ram (later became the Sanskrit teacher of Guru Gobind Singh Ji and eventually became a Khalsa and died fighting in the battle of Chamkaur.)
9 (nine) years old
In Delhi on November 11, 1675 A.D.
Gurdwara Sis Ganj, Chandni Chowk, Delhi
Bhai Lakhi Shah.
Gurdwara Rakab Ganj, Delhi
Bhai Jaita Ji.
Gurdwara Sis Ganj, Anandpur
Sardar Baghel Singh in 1790 A.D.
December 22, 1666 A.D. in Patna.
1682
Guru Gobind Singh Ji
The Battle of Bhangani was fought in 1687 between Guru Gobind Singh Ji and the hill chiefs led by Raja Bhim Chand of Bilaspur. The hill chiefs received a crushing defeat at the hands of the Guru.
Battle of Bhangani
He had four sons, two of which died in battle
A kanga with some of his broken hair, a kirpan (sword) and a turban
Bhai Ude Singh
Bhai Bachittar Singh
Battle of Anandpur Saheb
Bhai Kanhaiya (later became Kanhaiya Singh)
December 20, 1704, at Sirsa river
Gangu Brahmin
Saman Burj (tower), Sirhind
Fort of Chamkaur
Nabi Khaan and Gani Khaan
They were those forty Sikhs who first denied Guru Gobind Singh Ji to be their Guru and later on got martyred for his sake fighting near the lake of Khidrana, also called Isharsar, on 29 December, 1705 after realising their mistake. Guru Gobind Singh Ji blessed them as Chali Mukte, the Forty Immortals. After them Khidrana became Muktsar – the Pool of Liberation.(NOTE: Some writers also refer the forty Sikhs who got killed in the fort of Chamkaur (‘Chamkaur Di Gari’) while facing an army of one million as the ‘Chaali Mukte’)
Bhai Maha Singh Ji.
Mai Bhago Ji led the forty Sikhs (Chaali Muktey) back to Guru Gobind Singh Ji. She had also suffered injury in the battle. Guru Gobind Singh Ji took her in his care and there after she stayed on with Guru Gobind Singh Ji as one of his bodyguard, in male attire. After the death of Guru Gobind Singh Ji at Nanded in 1708, she retired further south. She settled down at Jinvara, 11 km from Bidar in Karnataka where, immersed in meditation, she lived to attain a ripe old age. Her hut in Jinvara has now been converted into Gurdwara Tap Asthan Mai Bhago.
Bhai Dalla
Fatehgarh Saheb (Fort of Victory)
While he was in Lakhi Jungle (forest)
On hearing the news, he pulled a shrub from its roots with his arrow and said: “thus will this tyrannous rule be destroyed, root and branch.”
It is the birth place of Guru Gobind Singh Ji.
Maharaja Ranjit Singh
Khalsa Panth was created here on Vaisakhi of 1699 A.D. by Guru Gobind Singh Ji.
“Khalsa” is a technical term which in the days of Mughal administration meant inalienable lands or revenues directly looked after or administered by the government of the king. Guru Gobind Singh applied this word specifically to those of the Sikhs whom he had baptized as Singhs/Kaurs. To them he gave the name of Khalsa, ‘his own’. (Note that it is not correct to translate the word Khalsa as ‘pure’. The word for pure is ‘khalis’. The word ‘Khalsa’ has, however, been derived from ‘khalis’.)
Resting place.
Bhai Mani Singh Ji
Guru Gobind Singh Ji wrote this ‘Letter of Victory’ in Persian to Aurangzeb.
March 3, 1707 A.D.
Muhammad Sultan died before Aurangzeb on December 14, 1676.
Muhammad Azam
Prince Muhammad Muazzam (later became Emperor Muhammad Muazzam Bahadur Shah)
Battle of Jajau (June 18, 1707)
In 1708 A.D.
Guru Gobind Singh Ji became ‘Joti Jot’ (immersed in the Eternal Light) here in 1708 A.D.
Maharaja Ranjit Singh
River Godavari
Jehangir was Akbar’s son, Shah Jahan’s father and Aurangzeb’s grandfather.
(Akbar –>Jehangir –>Shah Jahan –>Aurangzeb)
Guru Nanak Dev Ji: Kartarpur
Guru Angad Dev Ji: Khadur Saheb
Guru Amardas Ji: Goindval Saheb
Guru Ramdas Ji: Amritsar
Guru Arjan Dev Ji: Tarn Taran, Kartarpur (Jullunder), Sri Hargobindpur
Guru Hargobind Ji: Kiratpur, Mehrey
Guru Har Rai Ji: Bagat and Chiryaghar of Kiratpur
Guru Tegh Bahadur Ji: Anandpur (originally known as Chak Nanaki)
Guru Gobind Singh Ji: Paonta Saheb, Guru Ka Lahore
Anandgarh
Lohgarh
Fatehgarh
Holgarh
Kesgarh
Nirmohgarh
Amritsar
Kolsar
Santokhsar
Bibeksar
Ramsar
It is the first ‘Pauri’ of ‘Bhagauti Ki Vaar’ (or ‘Chandi Ki Vaar’) taken from the ‘Dasham Granth’.
October 27, 1670 A.D.
Lachhman Das
One who gives up worldly life; a sect of Vaishanavs.
Janaki Prasad
Madho Das Bairagi
Aughar Nath
Autumn of 1708 in Nanded
Banda Singh
Slave
A pathan from Sirhind (sent by Wazir Khan)
Banda Singh ‘Bahadur’
A Nishan sahib (Flag) and a Nagara (Drum)
Banda Singh Bahadur
Sonepat
It was the residence of Sayyed Jalal-ud-din, the executioner of Guru Teg Bahadur, and of Shashal Beg and Bashal Beg, the executioners of the younger Sahibzadas at Sirhind.
November 26, 1709 A.D.
Osman Khan
Banda Singh Bahadur
On May 12, 1710 A.D. (The battle was fought at Chhappar Chiri, 20 kms from Sarhind.)
Wazir Khan ordered the murder of the two younger sons of Guru Gobind Singh Ji. Fateh Singh killed him in the Battle of Chappar-Chiri.
Bibi Anup Kaur (Banda Singh’s forces dug the grave to perform her last religious rites)
Baaj Singh
Fateh Singh
Lohgarh meaning Iron Fort. (For all intents and purposes, it became the capital of the Sikh territories.)
Deg o teg o fateh o nusrat bedirang
Yaft az Nanak Guru Gobind Singh
(The Kettle and the Sword, Victory and ready Patronage have been obtained from Guru Nanak – Guru Gobind Singh)
Degh means Kettle (symbol of charity or of the means to feed the poor)
Tegh means Sword (symbol of power to protect the weak and helpless)
Fateh means Victory
The Mullas raised a green banner, called the Haidri Flag, and proclaimed a crusade (jehad) against the Sikhs.
‘Fateh Darshan’ meaning Victory to the Presence. (It was later rejected by the Khalsa since it came to be used for and to replace the old Sikh Salutation of ‘Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh’.)
Bhai Gulab Singh (on December 10, 1710)
February 18, 1712
Jahander Shah
Farrukh Siyar
October, 1713 A.D.
Sahib Kaur. (He had by her a son, named Ranjit Singh – not the same as Maharaja Ranjit Singh)
Abd-us-Samad Khan (father of Zakhriya Khan)
Fortress (Garhi) of Gurdaspur
Binod Singh had a difference in opinion with Banda Singh. Apparently, he proposed evacuating the enclosure and following their old tactics of cutting through the enemy’s lines for a place of safety. Banda Singh was not in favor of it. Binod Singh, as per decision reached by his son Kahan Singh, left the enclosure.
December 7, 1715 A.D.
The bodies of Sikhs were ripped opened in search of gold coins supposed to have been swallowed by them.
They were taken to lahore by Abdus Samad Khan and then despatched to Delhi under the charge of his son, Zakhriya Khan.
Baaj Singh
He killed seven soldiers
June 9, 1716
Ajai Singh. The executioner hacked the 4 year old child to pieces joint by joint with a long knife, dragged out his quivering heart and thrust it into the mouth of his father, Banda Singh Bahadur.
His eyes were first removed by the point of a butcher’s knife. His left foot and then his two hands were severed from the body. His flesh was then torn with red-hot pincers, and finally he was decapitated and hacked to pieces limb by limb.
Exalted Spirit
A division of Sikhs that apotheosized Banda Singh Bahadur and believed that he had inherited the succession of Guruship from Guru Gobind Singh Ji. They claimed that they should have an equal share in the management of the Gurdwaras and other affairs of the Panth.
Tat Khalsa
Bhai Mani Singh and Kirpal Singh. Bhai Mani Singh was appointed Granthi (Head Priest) of Harmandir Sahib (Golden Temple), Amritsar in 1721.
In 1726 A.D. when his father, Abdus Samad Khan was transferred to Multan.
22 men. All got martyred fighting the Mughal army in 1726 A.D.
1733 A.D.
Subeg Singh. He was allowed to sit among the Khalsa assembly at Akal Takht, Amritsar, only after he had gone through the ceremony of exculpation, called ‘tankhah’, for having been a co-operator with the government.
Kapur Singh of Faizullapur
Under the conditions that (1) he should be permitted to continue to serve in Guru-ka-langar and (2) to look after the horses and (3) that five Sikhs should touch with sacred feet the Royal Command, both in order to reject it with contempt and also to sanctify it for acceptance
Buddha Dal (the army of the veterans) and Taruna Dal (the army of the young). The Buddha Dal was entrusted with the task of looking after the holy places, preaching the Gurus word and inducting converts into the Khalsa Panth by holding Baptismal ceremonies. The Taruna Dal was the more active division and its function was to fight in times of emergencies.
Nawab Kapoor Singh
Charat Singh Sukarchakia
Nawab Kapur Singh
Haqiqat Rai
July, 1734 A.D.
1735 A.D.
1738 A.D. Bhai Mani Singh was to pay Rs.5000 after the fair, which was to last 10 days.
Bhai Mani Singh hoped that he would be able to pay the sum out of the offerings to be made by the Khalsa attending the fair. The Governor, however, tricked him by sending a force under Diwan Lakhpat Rai to Amritsar on the day of the fair and scaring the Sikhs away.
His body was cut to pieces limb by limb.
Bhai Mani Singh Ji
21 (Twenty One): 11 brothers and 10 sons.
Most of the Sikhs left the plains and sought shelter in the Shivalik hills, Lakhi Jungle and the sandy deserts of Rajputana.
1739 A.D.
Nadir Shah told Zakhriya Khan that “The time is not far when these people (Sikhs) would raise their heads and become the rulers of this country.”
Ten Rupees paid to anyone giving information which lead to the arrest of a Sikh.
Fifty Rupees paid to anyone bringing the head of a Sikh.
Brought in cartloads of heads of Sikhs
He held charge of Golden Temple and banned Sikhs from visiting it. He had turned the holy precincts into a stable and the inmost sanctuary into a nautchhouse where he used to smoke and drink and enjoy dance of public women. He also started abusing Hindus and Sikhs of Amritsar.
Bhai Mehtab Singh and Bhai Sukha Singh
In August 1740, they reached Amritsar. Disguising themselves as Mohammedans and filling two bags with well rounded brick-bats, they entered the precincts of the temple under the pretext of paying their land-revenue. While Sukha singh watched the entrance, Mehtab Singh fell on the tyrant like lightening and cut off his head.
Budha Jorh in Deserts of Rajasthan.
Publicly broken on the wheel.
Grand Trunk Road near Sarai Nurdin
One Anna (6.25 Paise) per cart and one Paisa per donkey-load.
Since no one reported them to the Mughals and paid their tolls without complaining, Bota Singh himself wrote to the Governor of Lahore announcing himself and the tax he was levying on travellers. Zakhriya Khan sent a detachment of 100 horses to arrest him. Bota Singh and Garja Singh refused to surrender and died fighting.
June, 1745 A.D.
He cultivated fields and whatever was produced, he offered to his Sikh brethren in exile. This was considered treason and he was reported by Harbhagat of Jandiala and executed. His hair was scrapped of his scalp.
June, 1745 A.D.
His son, Yahiya Khan.
Subeg Singh, who had contracts with government, was martyred under suspicion that he was supplying info to Sikhs. His 15 year old son, Shahbaz Singh was martyred because he refused to convert to Islam under the wishes of this Qazi at the Mohammedan school he studied at.
Subeg Singh and Shahbaz Singh were put on a wheel with slashing knives arranged around it and turned on it.
Jaspat Rai, Faujdar of Eminabad.
Nirbhau Singh got onto the elephant of Jaspat Rai and cut off his head.
Holocaust
1746
Yahiya Khaan and Lakhpat Rai (Lakhpat was Hindu Diwaan)
At least 7000 were killed and 3000 brought as prisoners to Lahore, where they were beheaded at the ‘Nakhas’, after being subjected to indignities and torture.
Yahiya Khan was ousted by his younger brother, Shah Nawaz Khan, the Governor of Multan, in March 1747. Lakhpat Rai was also thrown in prison.
June 8, 1747 A.D.
Ahmed Shah Durrani (also known as Ahmed Shah Abdali)
Ahmed Shah Durrani, ruler of Kabul.
January 12, 1748 A.D.
The Mughals defeated Ahmed Shah Durrani in the battle of Manupur, near Sirhind, in the middle of March, 1748.
Sardar Charat Singh Sukarchakia
Mir Mannu, on April 11, 1748 A.D.
May 3, 1718 A.D.
Badar Singh
5 years old
Mata Sundri Ji
For a period of about 7 years.
Sardar Kapur Singh. Jassa Singh became famous as his adopted son.
Sardar Jassa Singh Ahluwalia. He chopped off the head of Salabat Khan in the battle.
Dal Khalsa
Nawab Kapur Singh
March 29, 1748 A.D.
Rauni is a thick boundary wall or enclosure. It is not a fortress or a fort, but is a minor shelter.
Ram Rauni, after the name of the fourth Guru, Guru Ramdas. The enclosure was built on a piece of land near Ramsar.
Jassa Singh Ahluwalia in 1753.
Jassa Singh Ahluwalia
Jassa Singh Ahluwalia when he defeated the ruler of Lahore in 1761
In 1778, Jassa Singh occupied Kapurthala and assumed the title of king. He also issued coins.
Jassa Singh Ramgharia, his 3 brothers and some associates.
The Ram Rauni was seized in October, 1748 by Adeena Beg and Jassa Singh Ramgharia and the seize went on for 3 months from October-December, 1748.
He decided to desert the royal army and join his brethren Singhs.
December, 1748 A.D., nine months after his first invasion in March, 1748.
Diwan Koura Mal made this offering. The holy tank which had been filled up by the orders of Lakhpat Rai in Yahiya Khan’s time, was dug up and cleaned.
January, 1752 A.D.
March 1752 A.D. He was killed by a shot fired by an agent of Adeena Beg during the defeat of Mir Mannu at the hands of the Durranis.
March 1752 A.D.
He tortured them in order to force them to abandon their religion. He ordered the children and babies of imprisoned Sikh women to be speared alive, or cut up into pieces and made into necklaces to be put around the mother’s neck.
Four years
Rs. 80 (equivalent to one year’s pay)
The government replaced it with another horse.
October 7, 1753 A.D.
November 2, 1753 A.D.
April 10, 1756 A.D.
January 28, 1757 A.D.
When Durrani attacked Amritsar, he destroyed Harmandir Saheb and filled up the tank
Baba Deep Singh was incharge of the Gurdwara at Talwandi Sabo, called Damdama Saheb. He had received baptism from the hands of Guru Gobind Singh Ji himself. He was one of the most scholarly Sikhs of his time and had helped the tenth Guru, along with Bhai Mani Singh, in preparing the final version of the Adi Granth.
On hearing about the desecration of Harmandir Saheb (Golden Temple) by Durrani, he started at once to avenge the insult. In the battle of Goharval, he received a mortal wound, but supporting his wounded head, he went on fighting untill he fell dead in the precincts of Harmandir Saheb.
September 15, 1758 A.D.
October 25, 1759 A.D.
January 14, 1761 A.D.
For his act of submission to the foreigner – in March 1761, Ala Singh was confirmed as a ruler independent of Sirhind in return for a tribute of five lakhs annually.
About 2200 Hindu women.
February 3, 1762 A.D.
February 5, 1762
10,000 (mainly women and children)
April 10, 1762 A.D. The tank after being desecrated with the blood of cows was filled with refuse and debris.
As the buildings were being blown up, a flying brick-bat struck him on his nose and inflicted a wound from which he never recovered.
To free the wife of a brahmin of Kasur on april 10, 1763.
Jassa Singh Ahluwalia in 1764.
October, 1764 A.D.
November, 1765 A.D.
The brick-bat that hit his nose during his desecration of Harmandar Saheb made a wound that turned cancerous and eventually caused his death
October 20, 1783 A.D.
Delhi
Shah Alam II
30,000 men
Tees Hazari (The Place of 30,000)
Nov. 13, 1780 at Gujranwala
Mahan Singh (son of Sardar Charat Singh)
Raj Kaur
Sardarni Sada Kaur, wife of Jai Singh, the Kanhaiya leader. (She is believed to be the ladder by which Ranjit Singh reached the climax of his power)
Mehtab Kaur, daughter of Sardarni Sada Kaur.
Rani Raj Kaur, daughter of Nakai Sardar Khazan Singh
Sher Singh and Tara Singh (born of Mehtab Kaur), Dilip Singh (born of Jind Kaur), and Kharak Singh (born of Rani Raj Kaur).
Maharaja Ranjit Singh
40 Years (1799-1839)
Kohinoor diamond
The wife of Shah Shuja, the former king of Kabul, whom Maharaja Ranjit Singh released from his opponents in Kashmir.
Attock
Jamjama Top (gun)
July 7, 1799 A.D.
In 1802 A.D.
He annexed Multan in 1818 A.D., Kashmir in 1819 A.D., and Peshawar and Bannu in 1823 A.D.
Baisakhi day of 1801 A.D.
Nanakshahi Rupee
50 years (1799-1849 A.D.)
Because he slayed a lion (tiger) with a sword while on a hunting expedition with Maharaja Ranjit Singh, thus saving both his life and the Maharaja’s
Hari Singh has come
Gurdwara Panja Saheb
Fortress at Jamrud
‘Nihang’ is a persian word which means ‘crocodile’.
Akali Phula Singh
1807
When Ranjit Singh married a Muslim woman, named Moran of Lahore, Akali Phula Singh, as the Jathedar of Akal Takth declared that Maharaja Ranjit Singh is not a Sikh anymore and is a ‘Tankhaiya’ which means out of Sikhism. He ordered the defendant to be at Golden temple before the community. Ranjit Singh came and admitted that he had made a mistake. Akali Phula Singh ordered 50 lashes for Maharaja Ranjit Singh. Ranjit Singh bowed down to receive his punishment. Panj Pyaras were gratified at the submission of the Maharaja and took a lenient view and accepted a fine of Rs. 1,25,000 from the Maharaja.
Akali Phula Singh
June 27, 1839
November 6, 1840 A.D. (His son, Naunihal Singh died on same day too).
The Dogras
Maharaja Sher Singh became successor on January 18, 1841 A.D.
September, 1843 A.D.
Maharaja Duleep Singh, son of Maharani Jind Kaur.
In 1853, Maharaja Duleep Singh, the last Sikh ruler of the Punjab, accepted the Christian faith.
Sardar Thakur Singh Sandhawalia. He was the chief agent of Maharaja Duleep Singh in India during his struggle against the British Government in the eighteen eighties. It was he who had provided the Maharaja with important documentary evidence in support of the Maharaja’s claims to his private ancestral estates in the Punjab and had used his influence to win the sympathies of the Sikhs in his favor.
Sardar Thakur Singh Sandhawalia.
Maharaja Duleep Singh died in Paris on October 22, 1893.
1845-46 A.D.
1848-49 A.D.
The Brahma Sabha, later known as Brahmo Samaj, was founded by Raja Rammohan Roy in Bengal in 1828.
The Arya Samaj was established at Bombay in 1875. The seed was sown by the publication of Swami Dayananda’s ‘Satyarth Prakash’ in Hindi.
Baba Dayal, a contemporary of Maharaja Ranjit Singh, founded the Nirankari Darbar at Rawalpindi in 1851 A.D. (this body later took the form of a sect.)
The Formless One
Baba Dayal was born at Peshawar in 1783.
Baba Dayal got married in March 1808 (Chet) at Bhera to the daughter of Bhai Charan Dass Kapur. It was the month of Chet which, according to Brahamanical cult, is inauspicious and hence no Pandit would agree to perform the ceremony. Baba Dayal hit upon a new idea of a new and revolutionary type of marriage. Shabads and Anand Sahib was recited and Ardas was done for the success of this “Anand Marriage”.
Baba Dayal died on 30th January, 1855.
Baba Dayal appointed his eldest son, Baba Darbara Singh to succeed him.
On March 13, 1855, Baba Darbara Singh called a conference of his followers at the Nirankari darbar at Rawalpindi. Here a young couple was united in wedlock by the Anand Marriage by circumambulating the Guru Granth Sahib four times with the tunes of the hymns. Thereafter four ‘Lavan’ composed by Guru Ram Das Ji and shabads were recited. In history, this may be said to be the first “Anand Marriage”.
The founder was Bhai Balak Singh of Hazro but his follower Baba Ram Singh Namdhari gave it a more positive orientation.
Baba Ram Singh was born on February 3, 1816.
Sixty-five Kukas were unjustifiably blown from the guns by the British Government in India on January 17-18, 1872, when they decided to march against the butchers of Maler-Kotla.
Baba Ram Singh was deported to Rangoon where he died on November 29, 1884.
Sardar Thakur Singh Sandhawalia of Raja Sansi was the originator of Singh Sabha at Amritsar in 1873. He was the president of the society and Giani Gian Singh the secretary. (Other prominent Sikhs like Baba Khem Singh Bedi and Kanwar Bikram Singh were involved too, but he was the moving spirit of the body.)
The Singh Sabha mainly undertook to:
The second Singh Sabha was established in Lahore in 1879, with Dewan Boota Singh and Professor Gurmukh Singh as President and Secretary.
The Amritsar Singh Sabha became the central organization and other Singh Sabha’s became associated with it. It’s name was changed to Khalsa Diwan. Baba Khem Singh Bedi became the President and Professor Gurmukh Singh it’s chief Secretary.
Professor Gurmukh Singh founded the Khalsa Diwan of Lahore in 1886.
A newspaper called the “Khalsa Akhbar” was started by the Khalsa Diwan, with Bhai Dit Singh as it’s editor.
Bhai Kahan Singh was a great scholar of Sikh literature. Some of his important works are:
The main work of the Khalsa Diwan was the foundation of the Khalsa College, Amritsar, in 1892.
Professor Gurmukh Singh died in 1898.
The Lahore Khalsa Diwan could not survive the incessant shocks of the deaths of Sir Attar Singh (1896), Professor Gurmukh Singh (1898), and Bhai Dit Singh (1901). It’s place was taken by the Chief Khalsa Diwan, Amritsar, that held it’s first meeting on October 30, 1902. Bhai Arjun Singh was elected President and Sardar Sunder Singh Majithia, the Secretary.
Babu Teja Singh founded a new association called the “Panch Khalsa Diwan”, which did much useful work in propagating the mission of Guru Gobind Singh, but in the end floundered pitifully in trying to rearrange the text of Guru Granth Saheb by excluding the compositions of the Bards (Bhattas) and including those of the Tenth Guru.
The Anand Marriage Act, legalising the Sikh form of marriage, was passed in 1909.
The Kirpan was exempted from the Arms Act (in India) in 1914.
The Sikhs organized a political body of their own, called the “Sikh League”, and held it’s first session at Amritsar, in 1919.
It was called the Akali Movement.
S.G.M. Beatty
904 hospitalized
Sundar Das
September 13, 1922.
To feed the Akali prisoners from Guru-ka-Baagh, who had not been given any food by the British authorities
Partaap Singh and Karam Singh on October 31, 1922.
Mutiny.
The word ‘Ghadr’ was the name given to the newspaper edited and published for the Hindustani Association of the Pacific Coast which was founded at Portland, USA, in 1912. The movement this Association gave rise to for revolutionary activities in India also came to be known as the ‘Ghadr Movement’.
In order to fight the unjust immigration laws, the Indians (mostly Sikhs) organized the Khalsa Diwan Society in Vancouver in 1907 with branches in other provinces.
The Komagata Maru was a Japanese steamliner chartered by an affluent businessman, Gurdit Singh, to bring Indian immigrants to Canada in 1914. The ship’s route departed from Hong Kong, stopped in Japan and then headed to Canada. It’s passengers included 376 Indians, all Punjabis, among whom 340 were Sikhs. The ship was eventually turned back at Vancouver where landing was refused, and terminated eventually at Calcutta.
The Komagata Maru reached Vancouver on May 23, 1914. After two months of a heated legal battle, the ship was forced to leave Vancouver on July 23, 1914. Only 24 passengers were given permission to legally stay in Canada.
When the Komagata Maru approached Calcutta on September 26, 1914, the ship was redirected by European gunboats to a place called Budge Budge, about 17 miles from Calcutta.
Twenty-nine fell victim to the bullets of the British officials and 20 died.
April 13, 1919 A.D.
General Dyer
309 Sikhs killed at Jallianwaala Baagh
Sir Michael O’Dwyer used to be the Lt. Governor of Punjab who had approved General Dyer’s actions at Jallianwaala Baagh
The Rowlatt Act – intended to combat revolutionary struggle for freedom
Baba Kharak Singh
Sardar Sunder Singh Ramgarhia
January 26, 1921.
Bhai Hazara Singh and Bhai Hukum Singh, who achieved martyrdom at Gurdwara Tarn Taran.
Mahant Narain Dass.
February 21, 1921.
The government-appointed Manager of the Golden Temple, Sardar Sunder Singh Ramgarhia.
January 19, 1922
M.K. Gandhi
Padam Shiri
By their resolution No. 14 of 12th October, 1936. (The S.G.P.C.’s Advisory Committee on Religious Matters again considered the draft in its meeting on 7th January, 1945 and made recommendations for certain additions to and deletions from it.)
Fifteen Bhagats. They are:
Bhagat Kabir Ji (541 hymns out of a total of 922 by 15 bhagats)
1398 A.D.
Julaha
Weaving
Swami Ramanand
Kabir Granthavali and Bijak
1173 A.D.
Eleven Bhattas. They are:
Hymns of four verses.
Hymns of eight verses.
24 (Twenty Four)
84 (Eighty Four)
31 (Thirty One), the first being Sri Raag and the last Jaijavanti.
No questions match that search.
Moments from Sikh National Center’s journey, from the first Nishan Sahib Sewa in 2003 to today.
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Sikh National Center has been organized as a regional and national, religious, social and cultural center for the Sikh community of Greater Houston.
Sikh Americans have been growing in numbers and socio-economic status in Houston since the early ’70s; by early 2003, about 5,000 Sikhs lived in the Greater Houston area. Just like other recent immigrants, Sikhs come from all walks of life: medicine, engineering, real estate, education, business and services. Our religious and cultural heritage, and honest, hard work, have helped us greatly to create good lives for ourselves in this land of plenty and opportunity.
After building three neighborhood Gurdwaras (Sikh congregational centers) in the 1970s and 1980s, the community was quickly outgrowing the small, aging Sikh Center Gurdwara. The location was also a concern, because a huge landfill was being developed on the property behind it. Recognizing these limitations, a group of visionary Sangat members began to develop a plan looking toward the next 50 years and beyond.
In December 1999, Sikh Center purchased a 33-acre parcel of prime land on the North Sam Houston Parkway (North Beltway 8 at Fairbanks North Houston, next to Heron Lakes Golf Course) to build a regional and national community and religious campus. Not only did this property provide the necessary room to grow, but it also gave the Sikh community a highly visible presence in this large and diverse city. Part of the vision of SNC is to promote awareness and understanding of Sikhism and our culture, and being in this prime location on a very busy highway has gone a long way toward that goal.
The Sikh National Center, Inc. (SNC) officially came into existence on March 12, 2003, when the Certificate of Incorporation was issued by the Office of the Texas Secretary of State. It was registered in Texas as a non-profit entity under the provisions of US IRC Section 501(c)(3). In April 2003, Singh Brothers, Inc., an organization of about 60 of the Sikh Center members, was formed to donate $100,000 toward the acquisition of the property from Sikh Center, and the home of SNC was secured; at the time, SNC owned 20 acres of the land. Their concept of a distinctive, multi-purpose, multi-facility complex was launched to serve as the center for educational, religious, cultural, social and recreational programs and events for the Sikh community in Houston and beyond. Thanks to the generosity of the Sikhs who took part in SNC’s first major fundraiser, during the Baisakhi celebrations that spring, SNC collected pledges of about $1,500,000 and almost $53,000 in cash.
The engineering and construction phase of this multi-million-dollar, multi-purpose and multi-phase project was launched on April 19, 2003, with the hoisting of the Sikh religious and national flag, the Nishan Sahib. At 10:00 a.m., many local Sikh leaders and others assembled at this future Houston landmark, 7500 North Sam Houston Pkwy West, for the Nishan Sahib (Sikh flag) Sewa (service). Hymns from the Holy Guru Granth Sahib (the holy scripture of the Sikhs) were sung by the Ragis (singers of the Sikh scriptures) just before and during the Sewa, and the Guru’s blessing, Prashad (a sweet pudding of wheat flour), was distributed to all participants. A few brief speeches were given on the vision, purpose and planned progress of the project, and the highlight of the day was a unique display of the Sikh martial art called Gatka, performed by the Meeri–Peeri (Saint–Soldier) Gatka Dal.
The master plan includes the Gurdwara, School, Priest Residences, Guest Quarters, Auditorium, Pavilion, Workshop, School Boarding House, and Museum & Library. PGAL Architects and Sikh design consultant Mandeep S. Kohli from Jalandhar, India, developed the design for the Gurdwara, and the groundbreaking was celebrated on November 4, 2006.
One of the pillars of the vision of SNC has been to serve and educate the Sikh community’s youth. To that end, construction of the Pavilion was made a priority, and it was completed in 2009. In 2014, the temporary home of SNEI, the Sikh National Educational Institute, was opened with a class of over 50 children learning the Punjabi language and music. The grand opening of the Sikh National Center Gurdwara was on April 26, 2025.
For more information, contact SNC at (281) 894-8484.
South Texas area Sikhs resolved in 2003 to propagate and promote “Guru Granth” and “Guru Panth” integration by developing a unique Sikh National Center, Inc. in Houston, Texas. This organization will focus on Sikh religious, educational, historical and cultural activities and programs. It shall teach and practice the fundamental human virtues embodied by the Sikh religion, such as:
Its programs shall draw substance from the inspirational history of the Sikhs, the Sikh scriptures and the Sikh Code of Conduct (Sikh Rehat Maryada), with a cosmic vision to serve the entire humanity. This exemplary “National Center” of, for and by the Sikhs shall tend to the dire needs of the oppressed, the sick, the needy and the hungry. Here the realization of the full human potential will be pursued boldly, with unwavering commitment to excellence in its programs, functions and activities for all ages, with a special focus on the youth and the elderly.
SNC exists to teach and practice the fundamental human virtues such as humility, submission, equality, service, self-sacrifice, justice, compassion, generosity, fairness, forgiveness, integrity, quality, tolerance, kindness, composure and courage. Its programs draw from the inspirational history of the Sikhs, their holy scriptures, and the disciplined Sikh way of life (Sikh Rehat Maryada). The community of SNC is committed to tending to the dire needs of the oppressed, the sick, the needy and the hungry. Sikh National Center endeavors to serve as a community hub where Sikhs gather for worship and fellowship, and for discourse and study of the religious, educational, social, cultural and economic dynamics affecting all Sikhs.
The Gurdwara, phase one of the campus, is complete. PGAL, a Houston architecture firm, is the architect of record, and Mandeep S. Kohli designed it. Its domes, stucco and stone draw on the geometry and proportions of Sri Harmandir Sahib.
The 4,500 ft² main Darbar Hall sits under an open dome, with accessible seating for elders and visitors with disabilities. Two 2,350 ft² side halls can be closed off for private services.
A dedicated Akhand Paath room, private rooms with showers for the paathis, and an 800 ft² conference room with a break room for community meetings.
A 4,300 ft² Langar Hall served by a full 2,600 ft² kitchen, with on-site parking for the sangat.
Future phases of the master plan will add a K-12 school, a museum and library, an auditorium and multi-purpose hall, a residence for the Head Granthi, guest apartments, a student boarding house and a sports field.

Under construction
This section is being prepared. Please check back soon.
The Sikh National Educational Institute teaches Punjabi and Gurmat Sangeet to children and adults, online and in person.

One-to-one and group classes, beginner to advanced. Teacher: Deepak Singh, Master's in Tabla.
(346) 529-4493

One-to-one and group classes, beginner to advanced. Teacher: Prof. Manjit Singh, MPhil and Master's in Vocal Gurmat Sangeet.
(346) 529-4467

Traditional string instruments. Teacher: Bhai Hardeep Singh, who studied under Dr. Gurman Singh and Professor Kartar Singh.
snei.snc@gmail.com
Punjabi language and Kirtan for children, held at SNC since 2014. Class days and registration will be listed here.
snei.snc@gmail.com
Questions about programs, seva, bookings or visiting? Email the Gurdwara office and we'll get back to you.
info@sikhnationalcenter.org
Email usPrefer to talk? Call (281) 894-8484.
SNC is a 501(c)(3) nonprofit. Your Dasvandh keeps the Gurdwara, langar and classes running for the whole sangat.
Credit and debit cards accepted. The secure payment page opens in a new tab.

Keeps the Gurdwara open and the daily seva going.
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Help serve the Guru’s langar to all.
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Care for our Gurdwara for generations.
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Support the annual Nagar Kirtan, every November.
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Our annual Vaisakhi Khed Mela, every April.
Give by cardTo become a member, call (281) 894-8484 or email info@sikhnationalcenter.org.